A future solitary buddha.
One of the heavens of Buddhist cosmology, lowest among the six heavens of the desire realm. Dwelling place of the four great kings, traditionally located on a terrace of Sumeru, just below the Heaven of the Thirty-Three.
Fourth of the four types of formless meditative absorptions (caturārūpyasamāpatti, gzugs med snyoms ’jug bzhi) (Rigzin 369).
A formal act of the saṅgha that requires an initial motion followed by the statement of the proposed act, repeated three times. Such an act is required for several proceedings—among other occasions, to fully ordain someone, or to officially admonish an intransigent monk.
A formal act of the saṅgha that requires an initial motion followed by the statement of the proposed act. Such an act is needed to grant the vows of full ordination to a nun, among other occasions.
Any volitional act, whether of body, speech, or mind. Also rendered here as “act,” “karma,” and “deed.”
The name of the town where Kaineya lived; traditionally spelled Udumā, the rendering in The Hundred Deeds may be derived from the Pāli/Prakṛt form Ātumā.
An afflictive emotion.
Also called “delusions,” “afflictions,” or “addictive emotions,” these are mental states that produce turmoil and confusion and thus disturb mental peace and happiness (Rigzin 133).
In Buddhist philosophy, the five basic constituents upon which persons are conventionally designated. They are material forms, sensations, perceptions, formations, and consciousness.
A certain brahmin who in the future will be from the country of Pāṭaliputra, a master of the Vedas, and father of Śiṣyaka.
Not to be confused with Agnidatta (of Vārāṇasī), one of the magistrates of King Brahmadatta (past), nor with Agnidatta of the royal palace Śobhāvatī.
A certain brahmin of the royal palace Śobhāvatī during the time of Buddha Krakucchanda.
Not to be confused with Agnidatta of Vārāṇasī, nor with the Agnidatta (father of Śiṣyaka) prophesied to appear in the future, both of whose names are the slightly different Tib. mes sbyin.
One of King Brahmadatta’s magistrates, from Vārāṇasī. Father of Son of Fire and Tongue of Fire.
Not to be confused with Agnidatta (father of Śiṣyaka) prophesied to appear in the future, nor with Agnidatta of the royal palace Śobhāvatī.
Possibly the oldest school of Sanskrit grammar, by traditional accounts traced to the god Indra himself.
The modern-day Rāptīnadī. L. Chandra gives Ajiravatī for the Tib. khyams ldan.
One of the six philosophical extremists who lived during the time of Buddha Śākyamuni.
Another name for Kauṇḍinya. One of the five monks present for the first teaching of the four noble truths; on account of his realization he became known as Venerable “All-Knowing Kauṇḍinya” or “Kauṇḍinya who understood” (Ājñātakauṇḍinya).
One of the heavens of Buddhist cosmology, fifth and highest of the five so-called pure realms of the form realm. Also rendered here as Akaniṣṭha.
An epithet of the buddhas. Salutation to the All-Knowing One at the beginning of a Buddhist text typically indicates its designation in the Vinaya Piṭaka.
One of eight children, a daughter, of King Siṃhahanu of Kapilavastu.
One of eight children, a son, of King Siṃhahanu of Kapilavastu.
A monk of the Buddha’s order, brother of Devadatta, who for twenty-five years served as the Buddha’s personal attendant. Second in the apostolic succession that carried on the Buddha’s teachings after his parinirvāṇa.
A wealthy householder of Śrāvastī renowned for his generosity, he spent a small fortune to purchase the garden of Prince Jeta, built a monastery there, and offered both to the Buddha.
Disciple of Śiṣyaka, he was prophesied by the Buddha to slay the arhat Sūrata, hastening the Dharma’s disappearance from this world.
One of the five or six classes of sentient beings, into which beings are born as the karmic fruition of past miserliness. As the term in Sanskrit means “the departed,” they are analogous to the ancestral spirits of Vedic tradition, the pitṛs, who starve without the offerings of descendants. It is also commonly translated as “hungry ghost” or “starving spirit,” as in the Chinese 餓鬼 e gui.
They are sometimes said to reside in the realm of Yama, but are also frequently described as roaming charnel grounds and other inhospitable or frightening places along with piśācas and other such beings. They are particularly known to suffer from great hunger and thirst and the inability to acquire sustenance. Detailed descriptions of their realm and experience, including a list of the thirty-six classes of pretas, can be found in The Application of Mindfulness of the Sacred Dharma, Toh 287, 2.1281– 2.1482.
The Buddha’s first cousin, born of the Śākya clan, who was among the most eminent of the Buddha’s monastic disciples.
A river in the province of Mallā in the vicinity of Kuśinagarī.
An afflictive emotion.
A future buddha.
Ninth of the twelve links of dependent origination.
“Forest Dweller,” the name of the son of householders in Śrāvastī, he preferred seclusion, eventually attaining arhatship.
Literally “foe-destroyer”—the foe in this case being the afflictive emotions—one who has attained arhatship.
“The state of liberation [from saṃsāra via destruction of the afflictive emotions] or the fifth path of no more to learn, attained by arhats after perfecting training in the fourth path…” (Rigzin 60). In this text being “established … in the unsurpassed, supreme welfare of nirvāṇa”; also appears as a synonym for the attainment of arhatship.
Name of a former buddha; also the name of a future buddha prophesied in The Hundred Deeds.
The name of a certain householder.
A mendicant; sometimes employed as a title of the Buddha.
An optional set of thirteen practices that monastics can adopt in order to cultivate greater detachment. They consist of (1) wearing patched robes made from discarded cloth rather than from cloth donated by laypeople; (2) wearing only three robes; (3) going for alms; (4) not omitting any house while on the alms round, rather than begging only at those houses known to provide good food; (5) eating only what can be eaten in one sitting; (6) eating only food received in the alms bowl, rather than more elaborate meals presented to the saṅgha; (7) refusing more food after indicating one has eaten enough; (8) dwelling in the forest; (9) dwelling at the root of a tree; (10) dwelling in the open air, using only a tent made from one’s robes as shelter; (11) dwelling in a charnel ground; (12) satisfaction with whatever dwelling one has; and (13) sleeping in a sitting position without ever lying down.
A future buddha.
Not to be confused with the young brahmin Aśoka who was Buddha Kāśyapa’s best friend prior to his enlightenment, nor with King Aśoka who does not appear in this text.
Young brahmin who was Buddha Kāśyapa’s best friend prior to his enlightenment. The Hundred Deeds is not clear on this point, but Edgerton notes that Aśoka is understood as the nephew and disciple of Buddha Kāśyapa (Edgerton 80.2).
Not to be confused with the future buddha Aśoka, nor with the historical King Aśoka who does not appear in this text.
A future buddha.
A species of tree; Vatica robusta.
“Breath.” The previous incarnation of the great king Dhṛtarāṣṭra as a nāga king who lived on Mount Meru, he eventually went for refuge and took the fundamental precepts.
A certain yakṣa lord tamed by the Buddha.
Along with the Ṛg Veda, Yajur Veda, and Sāma Veda, one of the four Vedas, the most ancient Sanskrit religious literature of India.
Entry point for the path of seeing, this is the direct perception of things as they are, ultimate reality, suchness.
An individual who is gifted in reading natural signs and omens.
A country visited by Venerable Upasena; home of Lotus Color.
An afflictive emotion.
A city ruled by King Mahāsena long before the time of the Buddha Śākyamuni. Also said to have been ruled by King Nāgadeva (rgyal po klu lha) before the time of Buddha Śākyamuni.
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